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As the story of Christ’s birth began to permeate some of the beliefs of the native people, it began to find a place in pueblo Indian culture.
Eventually, the Nativity became a staple as a subject for several
We recently returned from the Southwest, where we had the opportunity to acquire some new Nativity sets.
Three of them are pictured below.For more details including price, a quick click on the pictures here will take you the object’s page on our pottery web site.
With Christmas rapidly approaching, this is a excellent time to comnsider acquiring on of these or our other Nativity sets to celebrate Christmas in your home. And to own a magnificent work of Native American art that your family hand down from generation to generation,
Feliz Navidad!
PS: As I wrote this blog, I was reminded of a more comprehensive article I wrote for broader publication a few years ago. I have posted it here.
IntroductionYesterday, we had the great pleasure of spending some time with Melvin Sandoval in his San Felipe Pueblo home.We were driving through the Pueblo on our way to another meeting when we passed Melvin's home. One of his sons was in the front yard tending to the corn crop that was in various stages of ripening. Melvin later told us some of it already had been harvested, while other rows are still to reach maturity.We pulled into Melvin's driveway and called to his son, "Is Melvin here?" In less than thirty seconds, Melvin emerged from behind his tidy, manufactured home. His hands were filled with small pieces of stone and covered with dust. We had caught him in the act of carving.After a few seconds of "who are you?" looks from Melvin, we identified ourselves, "Susanne and Bill Waites". We had not seen Melvin for a couple of years. His appearance had changed and so had ours. Of course, we had the advantage of knowing where we were. For Melvin, we were just two people who appeared unannounced in a (rental) car he didn't recognize.As the light of recognition came on, there were hearty, "How are you"s, followed by embraces of reunion.Melvin invited us into his home and we sat at his dining table, catching up. He has a new granddaughter, by name of Madison, and he had started carving in earnest again, after a break for family and pueblo duties.He showed us some of his newest carvings - a couple of otters, a couple of wolves and an eagle. The first four are in dolomite, a stone he likes to carve but has not had much supply of lately. The eagle is in travertine.As he shared his vision, artistry and motivation with us, we asked if we could record him talking about it.
The Video:Acknowledgements:
We enjoy our time with Melvin, as we do with all of our artist friends from Native America.It is one of the fringe benefits of operating web sites that feature their work - ZuniLink.com, Native-JewelryLink.com, Native PotteryLink.com and TribalWorks.com.We hope you also will enjoy this encounter with Melvin Sandoval, a San Felipe carver with ties to Zuni and a deft touch in the Zuni style. His new carvings will be available on ZuniLink in September.
In short order, the tribal elders became so excited about seeing their ancient dreamtime stories portrayed that they joined in. Soon, the paintings evolved to masonite boards and canvases. Palettes evolved from natural ochre, charcoal and chalk to acrylics and commercial colors.
The designs, which were not called “art” by the Aboriginal artists - there is no word for art in any Aboriginal language – began to merge into perceptions of modernism, although they were rooted in the timeless stories passed down from generation to generation telling of the Creation, or Dreamtime. Often called "Dreamings", the stories describe the arrival on the face of the earth by ancient ancestors, and of their interaction with the landscape and geography.
Captivated collectors, such as Wilkerson and Richard Kelton, began to acquire the works of the “mob”, as the desert painters were called. These works by the likes of Johnny Warangkula Tjupurrula, Mick Namararri Tjapaltjarri, Shorty Lungkarla and Clifford Possum Tjapaltjarri became the core of a show that began to tour the
Early paintings, for which as little as US$80 or less was paid, laid the groundwork for auction results which began to amaze the art world. In 2007, a work from 1977 by Clifford Possum has hammered down at US$2 million in a Sotheby’s Auction in
Granted that Clifford Possum had taken the genre to new concepts with that painting, “Warlugulong”, which portrayed the total of Possum’s Dreamings as a map seen from above in a huge canvas.
I encourage you to visit ArtNews Archives to read the entire story.
But first, a side trip to a tale of two collectors who were active in Australian Aboriginal art at about the same time. Susanne and I began our collection in the late 1970s, traveling to
But this is not about our travels. It is about our relationship with the art.
In the meantime we had moved to
Little did we appreciate that we were in the vanguard of Australian Aboriginal art’s growing world-wide popularity. All we knew was that we had several paintings by outstanding Aboriginal artists, works that bring beauty and grace to our lives and home.
We include all the paintings, desert paintings and bark paintings and artifacts, on our web site at TribalWorks. We invite you to enjoy them with us.
Of possible additional interest is this video that discusses the care and storage of these valuable works of art.
video
PS: Shortly after Hurricane Charley smashed into Sanibel and
In what has become a tradition, the Spring Homecoming Powwow will be staged at the
The public is invited to browse the powwow grounds, visit craft and art booths, and purchase items from Native food vendors. Spectacular Indian dances also will be performed, which are open to viewing by the public. There is no admission charge to attend.
Dancing starts at
The head man and head lady are Ensley Aquilar and Elizabeth Nevaquaya, respectively, both
The northern drum will be Red Road Crossing. The southern drum will be Zotigh Singers.
If you would like more information, you may call